Reverend Dr. Andrew Duya, a clergyman and former Lagos State SOKAPU Chairman has lamented the irresponsible behavior of some Southern Kaduna indigenes residents in Lagos State, urging them to identify with a church, their tribal groups and shun alcoholism, in order to enjoy the benefits of belonging to a community, when they are hit with challenges.
Rev. Dr. Duya |
In a Facebook post titled, “I Have Changed My Mind,” Dr. Duya detailed his experience handling matters relating to Southern Kaduna indigenes since he came to Lagos in 1997.
“I
came to Lagos in 1997 and the grace of God has kept me safe and alive till now.
Since my arrival here, I have had causes to attend court sessions, visit police
stations, and pay condolence visits, all in support of fellow Southern Kaduna indigenes.
I have conducted funerals of Southern Kaduna indigenes based in Lagos that I
never knew from Adam,” Dr. Duya began.
Speaking
on the irresponsible behavior of some Southern Kaduna indigenes residing in
Lagos, Dr. says, “I stood as a guarantor for a Southern Kaduna indigene to get
a job. He got the job but later ran away with some money belonging to the
company. The company's lawyer traced me and requested that I produce the
boy or he would take me to court. I asked his tribe to repay the money and they
did.
“A
Southern Kaduna person came to Lagos and got a job. One day he slumped and died
at his workplace. He wasn't attending any church nor was he attending his tribal
and town meeting. His relations came from home and they were brought to me.
They requested me as a "father" (Baban mu) that they would buy the
grave (in Lagos, graves are not free) and they wanted me to assist in conducting
his funeral service, which I did.
“But
note that all the years that the fellow was in Lagos, I never knew him, and his
tribe said he was not a member of their meeting.
“Another
fellow was trekking around the Oshodi area of Lagos when he fell and died!
People around him searched his pockets, found his phone, and randomly dialed a
number. The call was picked up somewhere in Southern Kaduna and the message was
delivered that the phone's owner had died. The people back in Southern
Kaduna now called another person in Lagos to inform him of the demise of their
brother in Lagos. His relation came to me as a "father" to help
conduct the funeral service since he was not known to be attending any Church
or his tribal or town meeting. I did, as “a father.”
“At
another time, a good friend of mine called to ask whether I knew a certain person.
He heard the person was dead. I told him that I didn't know the person.
However, we agreed to trace the residence of the deceased person. There, we
were told of the date for the wake. On the day of the wake, my wife and I went
there hoping to meet my friend there, but he wasn't there. We stood at a
distance waiting for the service to start. But there was a long delay as people
were seen moving up and down doing what I don't know. Later, two gentlemen came
to me and said "Baban mu, you know that you are the only father that we
have, please, the deceased was not attending any church nor their town's or
tribal meeting. Please, kindly help us conduct the wake service". I did
because I am their "father".
“Some
weeks later, the relations of this same person, came to me with a request that
the pension manager of the deceased was asking for an Attestation Letter from a clergy.
What they actually wanted me to do as a "father" was to tell a lie
that the deceased was a member of this church and was in good standing. I did
because I am baban mu.”
Dr.
Duya noted that one thing was common with all the Southern Kaduna indigenes
whose funeral service he has conducted, which is that, they were famous at beer
parlors.
“All
the people I have mentioned above and more were very popular and regular
visitors at two places only: their places of work and their drinking joints!”
He
said it is “painful to note that some of our people are in Lagos without any
plans for their future. Their presence is always at their places of employment
and drinking parlors.”
Continuing,
he said: “There was one that died and the company he worked for was asking to
see his family members, but no one turned up because he was not a member of his
tribal, town's or family meeting and nor Church.
“Another
Southern Kaduna citizen died, he had not had holy communion in six or seven
years. Within those years, he paid tithe once. The Church said they did not
know him.
“One
thing that pains me is that considering the distance from Southern Kaduna to
Lagos, do you just come here to waste your life? Think of the shame and
disgrace your family will be subjected to when something happens and no one is
there to stand with them. How will your relations feel when something happens
and you are rejected here on earth?
“There
was this Southern Kaduna man who, on a daily basis, would always go to the army
mammy market to drink alcohol. The children on the streets where he lives knew
him and the time he always came home. So, every day, these children will go to
the junction to wait for him, when they see him, they will start playing with different objects as drums while he begins to dance to their beats and
songs. They would escort him as he danced his way home with those children
drumming right into his residence. Whenever the residents of the neighborhood
heard the sounds of the drums and songs, they knew that this Southern Kaduna brother
had returned home.
“If
you look at the behavior of some of our people, I used to wonder whether they
are drinking this alcohol through their mouths or noses. I also wonder whether
alcohol was the baby formula their parents fed them with.
Speaking
on the challenges of hosting SOKAPU meetings in Lagos, Dr. Duya said:
“Over
the years, I have allowed several tribes to hold their meetings here (the Conference
Hall of the Lagos State Old Secretariat). I did that just to encourage the
convocation of the tribal, town, or family meetings. There are times I will
ask the entire congregation to stand up. And I would say: “If you attend your
tribal, family, or town meetings, please, sit down. I will now lash out at
those who are standing and encourage them to join their tribal meetings.”
“Let
me say something about the SOKAPU Lagos Chapter. For 10 years or so, Dr. Isuwa Boo Dogo
was the Chairman and sole sponsor of the SOKAPU meetings in Lagos and the venue
was always an events center within the 1004 Housing Estate in Victoria Island.
When I noticed the expenses usually incurred by Dr. Dogo, I offered the Conference
Hall of the Lagos State Old Secretariat. Since I was in charge, the facility
was free of charge to be used for SOKAPU meetings.
“Since
then, SOKAPU meetings and other activities by Southern Kaduna citizens have been taking place there. But after some years, SOKAPU meetings stopped taking place
there. Later, I learned that the meetings were held at the Federal
Airports Authority of Nigeria (FAAN) Club. At this FAAN Club, SOKAPU paid for
the space, chairs, canopies, food, and drinks (minerals and water).
“Later,
an illustrious son of Southern Kaduna whose name I don't want to mention
because I don't have his permission to do so, started sponsoring the feeding at
each meeting. But SOKAPU still paid for the space, canopies, chairs, and drinks.
The cost of hosting every SOKAPU meeting used to be over a hundred thousand naira.
But funnily enough, the monthly dues that were usually collected during each
meeting used to be between N40k to N45k. So, you spend over a hundred thousand
naira to host a SOKAPU meeting and only realize at most N45k as monthly dues. Even
to the uneducated, this doesn't make any economic sense. Perhaps this was a case
of penny wise and pound foolish.
“After
each SOKAPU meeting at the FAAN Club, our people will now sit down around tables
over bottles of beer. This drinking of beer used to happen after each SOKAPU
meeting.
“So,
to the glory of God, I became SOKAPU Lagos State Chapter Chairman in 2019.
After I took over the chairmanship, I suggested that we should make this church
(The Goodnews Family Church, Mopol 23 Police Barracks, Ikeja) the venue for subsequent SOKAPU meetings. It wasn't long after the
SOKAPU meetings started being held here that complaints began to pour in that the
meetings should no longer be held at this church because they could no longer drink
their beers within the church premises.
Speaking
on his resolution following the completion of his tenure as SOKAPU Chairman,
Dr. Duya said:
“On 17
September 23, SOKAPU Lagos Chapter elected new Excos. At the inauguration of
the new Excos, this Church was given an award for hosting and serving as the
venue for SOKAPU meetings for over three years. I was also given an award as a
former SOKAPU Lagos State Chairman, for which I am eternally and profusely
grateful.
“To
those who did not like the idea of holding SOKAPU meetings here because you
will not be allowed to drink beer, I bear no grudge against you and I do not
have any apology to offer you.
“Anywhere
subsequent SOKAPU meetings will be taking place, I will be there and I pledge
to support the new excos in their onerous task of repositioning SOKAPU Lagos to
attain greater heights.
“In
the Gospel of St. John Chapter 10:14, our Saviour and LORD JESUS CHRIST said, "I know my sheep, and my sheep knows me."
“In
view of the above, I have decided that from now henceforth, I will no longer be
a baban mu to anyone who does not attend his tribal, town’s, or family meetings,
and is also not attending any church of his or her choosing.
“Please,
if you don't attend any church of your choice and you don't participate in the
meetings of your family, tribe, or town when anything happens to you, I will
not be available to be your "father" or baban mu because I will
immediately travel to the Himalayan mountains.
“For
those of you at home in Southern Kaduna, please, tell your relatives living in
Lagos to take attendance of their town, family, or tribal meetings very, very
seriously. They should do the same thing with any church of their choosing because
whenever anything happens to them, it is these two groups that will come
together to find solutions.
“Again,
for those who will want me to sign guarantor forms for them to get a job, your
pastor and the chairman of your local assembly must recommend you to me, or
else I will not sign the guarantor forms. I will be a father to only
responsible people, not irresponsible ones, Dr. Duya concluded.
Reverend
Dr Andrew Duya is currently the pastor of The Goodnews Family Church, Mopol 23
Police Barracks, Ikeja, Lagos State. He was APGA’s gubernatorial candidate in
the 2023 Kaduna State Gubernatorial election.